Introducing Cadrell Advocacy Centre

Cadrell Advocacy Centre is a non-profit organization in Nigeria which provides legal support for victims of various forms of violence including rape, child molestation, domestic violence, jungle justice among others. Unfortunately, cases of violence like the ones highlighted above have risen in Nigeria in recent years. Few places offer comprehensive support for the numerous victims who end up living with the trauma of their experiences coupled with the lack of justice that is often their plight. At Cardell Advocacy Centre, we have a team of dedicated and excellent lawyers who will work hand-in-hand with the Nigeria Police Force and other relevant authorities to ensure that victims receive the justice they deserve and perpetrators are punished accordingly.

Our hope at Cadrell Advocacy Centre is to contribute to the drastic reduction of violent crimes in our communities. To achieve this, we have developed a strategy to work with the public from all states of the federation on such matters as incident reporting and information gathering. We do not take for granted the role members of a community can play in ridding their community of crimes and identifying the criminals amongst them. As part of our strategy, incentives will be provided to encourage community members and victims to come forward with information about violent crimes being committed against them or in their areas. Furthermore, in keeping with our community-centric principles, we encourage volunteers who would like to work with our committed team and people/organizations who would love to partner with us to toreach out to us during office hours via our helplines. Together, we can work towards eliminating violent crimes in our nation.

Cadrell Advocacy Centre also runs a Child Education Trust Fund (CETF) with the aim of educating the less privileged in the Nigerian society. We believe education is the key to prosperity and refuge in adversity and thus it is our cardinal mandate to use this platform to help as many children as possible finance their education thereby eradicating illiteracy in Nigeria.

To Provide:
– Legal aid for rape victims
– Legal support against domestic violence
– Child right support
– Legal support against child molestation
– Movement against jungle justice
– Education trust fund
Rape has become a serious problem in our society as it has in the last ten years, assumed a very dangerous proportion. Something must urgently be done to fight this societal malaise. Out of every ten girls between the ages of 0 – 15 in our society, eight have been either raped or sexually abused before the age of eighteen.

Often the victims do not have access to justice because society represses their voices and sometimes these victims are threatened to remain silent while community leaders and elders assume jurisdiction illegally to hear rape cases. We have begun to engage society on these issues and raise awareness that rape is not a family affair but a criminal offense. We have started conversations with community leaders, explaining that it is a crime to aid a rapist escape justice. Our campaign is geared toward the length and breadth of Nigeria with the message that according to our criminal laws, the penalty for rape is life imprisonment and the penalty for attempted rape is 14-years imprisonment.

Domestic violence is an offense under the Violence Against Persons Prevention Act of 2015. This is a federal legislation enacted to address the root causes of violence in the Nigerian society and to prescribe penalties for noncompliance. It is an offense to assault anyone physically or psychologically, be it a spouse, child, or a relation. Both in domestic and industrial relations, all forms of violence are prohibited under our law.

Cadrell Advocacy Centre therefore believes that the Nigerian society must be informed adequately about this law. Our organization shall from time to time apply to the Attorney Generals of the various states in Nigeria for a fiat to prosecute offenders when necessary. We shall equally institute legal action against any person(s) or institution(s) that obstructs our operation in Nigeria.
Children are the future of every society. It is therefore important that every child obtains the best in life. Cadrell Advocacy Centre aims to uphold the rights of the Nigerian child as enshrined in the Child Right Act, the United Nations Declarations on the Rights of a Child, and the African Charter on Human and People’s Right.

We aim to combat child labour of any kind, including hawking on the streets, domestic or sexual labour, tribal skin-marking or tattooing of children, trafficking of persons, using of children to smuggle narcotic and psychotropic substances, child sexual molestation, child abduction, removal and transfer of a child to unknown custody, child marriage, employment of a child for the facilitation of criminal acts, begging of alms, and so on. As an organization, we will advocate for the adoption of the Child Right Act in all the states of the federation.

We believe that the best legacy a child can be given is education. When a child is allowed to develop his inner faculties, he finds new perspective from where his life can begin to turn around for excellence. Bearing this in mind, we set up the Cadrell Child Education Trust Fund (CCETF) to help children who are deprived of basic education to access it at no cost. This way, we can sustain our mission of rescuing them from violence. We aim to put underprivileged children in decent schools and cater for their needs till they can find their footings in the society.

There are over 14 million children out of school in Nigeria. Our mission is to reduce this number by half within the next (3) three years. We cannot do this alone, and as such, we have a platform in place by which members of the public can partner with us to make this a reality. It costs just N35,000 to sponsor a child through primary school. This amount will cover the cost of uniforms, bags, books, food, excursions, sports, etc. With your support, we can send as many children to school as possible so that they do not become easy tools in the hands of insurgents. We once again declare our commitment to reduce illiteracy through this trust fund, and we pledge to give account of our stewardship at regular intervals.



I do not think this is the right way
I only stood by the subway
Seeing the river that fed the forest,
Listening to ocean waves rapt it fortress
Then,I made this hurt to shield us
Through the hazy blaze and thrust
Sleep over!
And let the pains pull over
Only then can you regain the promise
The ever-enriching feast of mise
For the earth to let you out of pain
Put forth before a new reign
Sleep over to find the vagrant spirit
Hive your throne with sacrifice of merit
Even the wives of my colleagues
Found your renege a hostile league
Fate made time the master
And that is what matters
The first keys were bad
I made no room for the mad
I clinch this blade
Until fear fades
Sleep over!
step over!
Your mind will find this an adventure
When it fully holds the future.
Now you have a smile
The sweats are mine
On this talking bed we laid night out
And at dawn we gazed at the sprout
At the foot of patient
Within the named stones our transient
This is a paled swamp
My childhood kept better camps
We ate the okro from the stake
The new swamp trend is fake
Only the blades are stale
Then,the wine are staunch ale
Wood hunters bent ude to noth
Poured out our sacred allegiance
If we do weep enough at the forest
It is only that we lost our engress.


There is a sublime effect, likened to the paranormal that glows discreetly at Joy Isi Bewaji’s  events. Each is expansive enough to accommodate shades of characters in measureable developmental impact and this esoteric totem seats on the premise that the supernatural is beyond proof or disproof. At the book reading of What Pain May Bring the wind of this rhapsody came again with it numinous artistic shingle spurred by writers of vast cerebral confluence. This episode was sponsored by NASCO Plc and was held at Colonade Hotel, Ikoyi, Lagos on the 21st of February 2015. We witnessed a critical engagement powered by the spark of Joy’s stories. The events left attendees cultivating vertical relationships with the characters of Joy’s creation.

Yvonne Anoruo anchored the event with her usual effortless, confident and humorous adroitness. She keeps smiling cheeks, eyes flush with happiness and an Esther-like step that wins the kings heart. Olumide Lolu’s spoken word performance rattled us into moments of clinical ecstasy as we engage ourselves on series of thoughts. It foreshadowed the flash of what is to come; an apt rendition exploring the themes of cheat, betrayal and moral reprobation. The piece x-rays the mindless blackmail of modern social life laced with the clandestine avalanche of sex and the secret walls built around it.

Again, Rex Afolabi raided the stage with refine verses, dropping poetic sophistry like the serenades in the Victorian age. Rex’s Oratory pulse is reminiscence of the Greek classics. The poem, “These Are The Lines Of a Young Man’s Wrinkles” came out from his mouth tenderly with the nuances of healing virtues. His inherent articulation of powerful emotions recollects in tranquilities. ‘The Lines of a Youngman’s Wrinkle’ mirrors the propriety of the struggle of man which begins at birth. It was well received as the question a survival forms the fulcrum of the conscious human experience.

The brand manager of NACO Plc Mr Gbolahon shared the vision of the company to the audience stating that the company’s product is all over Lagos and beyond. He implores writers to keep up with the writing profession that NASCO Plc is fully behind creative writers in Nigeria. He added that in future further programme of this nature will equally be sponsored by the company.

The book reading took the center stage after Rex. Funke Tega read gorgeously from What Pain May Bring. Her carriage could put time at reverse gear. It was hard to find the traces of Africanism around her charismatic aura. She’s exquisite, polish and petty. When asked why she took that part of the reading as her favorite in the book. Her response was unconventional. She likes the fact that a woman here, is cheating on a man. Most authors according to her will write on how men cheat but here, the reverse is the case

Fumi read modupe’s   story. Modupe’s boss sleeps with her intensively at the office.   Fumi   likes the story because of its sex scenes. She posits that the whole book revolves around sex and the common human reaction to the very subject. Fumi is blunt and honest. The sex subject was for her a human proclivity that underscores his latent prognosis.

I read from Debbie’s potion of the book. Debbie’s live is a whole lump of shit. But she remains the happiest character in the book. Her snoring boyfriend snoops around and Debbie had “Rotten Sex”. Even though she led a wasteful life she was happy in her self-induced stupor. Emem , committed murder, Jolomo, committed suicide, Caro is not happy, the woman is orange is sad, modupe is stupid and so on. Debbie lives happy!

Joy read the story of the woman in purple; Ziggi’s story. It reveals how rich woman lust over young men. How they lavish them with money and use them lustfully to assuage their insatiable sexual desires. The author thinks this trait is common is cosmopolitan cities like Lagos where the story is set.

The conversation boiled up on a different frequency when Yvonne threw questions at the audience for appraisal. The question was, ‘’what do we make of a society where women are told to get married before they can be regarded as valuable in society”? It is a society that works against itself. It pushes you to take decisions only to reprimand you when the idea crumbles.

Joy thinks the marriage script is overburdened. She added that marriage isn’t really working these days. People who are there are just hanging on. It is gloomy and tragic.   Ayo Sogunro pulls us to how historical and colonial influences made the issue what it is today. The colonial authority placed so much emphasis on a woman being marriage and somehow, people got influenced by this appeal, subsequently it developed into a strong tie that society approves as the common standard for human habitations. There were divergent views to Ayo’s postulations. A lady, who opposed the view stated that colonial influence was not responsible for this facade that it was African to act that way because our traditional cultures and the voice of our society wants the woman to stay married.

The question was asked if a lady should walk up to a guy to express her love to him. Ayo Sogunro thinks at such case we should look at gender roles and natural inclination. Some people are reserved while others are brash or extroverted; this inclination should determine who does what, when and how. Conversely, the conversation cart further to the measure of influence society should have on a man. A firm gentleman arrested the conversation by saying women should be a little bit considerate, they may have to think like men sometimes and the men should try to think like women too so that in so doing, both parties will have understood the indices of societal change and build confidence and competence around it. According to him a woman who wants a rich, generous and handsome man should be rest assured that he doesn’t exist

Joy faulted ladies who wants God fearing men because the term itself is ambiguous and the ladies, have no idea what they are talking about. Joy observed that it will shock you the number of ladies who wants exactly what the men want. It goes without saying therefore that the more thing change the more they remain the same. Joy wonders why on wedding days woman are hipped with so much responsibilities. She must make sure the man wakes up, eat well and the likes of it. This is the script that needs proper expurgation as time and social roles have changed

Ayo Sogunro lob out an untested theory to the audience that for a relationship to work, look for someone who shares the same believe with you but who have different characteristics from you.

Above all, research has shown that the change which came with social trend was not, what anthropologies may say, the introduction of a new way of thinking, but the rigorous and exclusive use of an old one, that this has meant enormous alteration in our attitude and our mythology no one would deny but in the broad sense, the social trend has always existed. To collect evidence by observation to generalize from your information and then to test our general pattern by prediction and further observation is not a procedure invested by western man since the renaissance. It is the activity which made all African civilization possible and subjected to change.


I do not wish to see you cry
It’s fermished but I choose to try
Your lumps withering under this strain
And I call you at night at the train
To check on your solitary soul
The parchment that left you whole

When did this happened to us?
Dark years upon us
The cathedral’s intervention is foul
Their clandestine mopping like an owl
Who’s this vagrant vicar that rants?
By celestial propensity he wants

Now,if we call on Nnansu
Let no one call us Osu
We don’t know who brew the semen
But we know it is not of men
You are not a whore
Even the deity had swore

How you giggled under their pangs
Their lustrous erection hanged
Then you gnashed your teeths
To let pains tit
Wollowed at the strains of divinity
And trade the pains of viginity

Perhaps,if the pontus comes
A tribunal will do the flangs and tomes
Was it not the median chest?
That was crest?
An inscription of injustice
Only fate noticed

A truck load of faithless beast
Soaked in the vault of malign feast
Of all my sojourn,
To appease these falcon
To braze up in accolade
To take the blade
And open up the gods.

Evans Ufeli 2015.